Results for 'J. N. Jaja'

943 found
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  1.  17
    The Nigerian historian and Nigeria's transformation: The challenge of change.J. N. Jaja - 2006 - Sophia: An African Journal of Philosophy 8 (1).
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  2.  50
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  3.  13
    Comment by J. N. Findlay.J. N. Findlay - 1970 - Proceedings of the Hegel Society of America 1:249-254.
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  4. Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --.J. N. Findlay - 1981 - Clarendon Press Oxford University Press, 1981.
  5. (1 other version)Meinong's Theory of Objects and Values.J. N. Findlay - 1967 - Zeitschrift für Philosophische Forschung 21 (4):628-629.
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  6. Meinong's Theory of Objects.J. N. Findlay - 1934 - Mind 43 (171):374-382.
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  7. Early Christian Doctrines.J. N. D. Kelly - 1958
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  8.  64
    Hegel. A Re–examination.J. N. Findlay - 1958 - New York,: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  9.  60
    Religion and its Three Paradigmatic Instances: J. N. FINDLAY.J. N. Findlay - 1975 - Religious Studies 11 (2):215-227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  10.  12
    Infra-red measurements of the optical constants of liquid silver.J. N. Hodgson - 1960 - Philosophical Magazine 5 (51):272-277.
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  11.  22
    Measurements of the optical constants of mercury and mercury-indium amalgams in the spectral region 4000 to 17 000 cm−1.J. N. Hodgson - 1959 - Philosophical Magazine 4 (38):183-193.
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  12. Spatial selection via feature-driven.N. J. Cepeda, K. R. Cave, N. Bichot & M. S. Kim - 1998 - In Richard D. Wright, Visual Attention. Oxford University Press.
     
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  13.  16
    I phthiotiki polis Itonos.N. J. Giannopoulos - 1892 - Bulletin de Correspondance Hellénique 16 (1):473-478.
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  14.  26
    Logic, Truth and the Modalities: From a Phenomenological Perspective.J. N. Mohanty - 1999 - Dordrecht, Netherland: Springer Verlag.
    This volume is a collection of my essays on philosophy of logic from a phenomenological perspective. They deal with the four kinds of logic I have been concerned with: formal logic, transcendental logic, speculative logic and hermeneutic logic. Of these, only one, the essay on Hegel, touches upon 'speculative logic', and two, those on Heidegger and Konig, are concerned with hermeneutic logic. The rest have to do with Husser! and Kant. I have not tried to show that the four logics (...)
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  15. The discipline of the cave: Gifford lectures given at the University of St. Andrews, December 1964--February 1965.J. N. Findlay - 1966 - New York,: Humanities P..
  16. Kant and Husserl.J. N. Mohanty - 1996 - Husserl Studies 13 (1):19-30.
  17.  14
    How is Language Possible?: Philosophical Reflections on the Evolution of Language and Knowledge.J. N. Hattiangadi - 1987 - Open Court Publishing Company.
    In this revolutionary study of the philosophical problems of language, J.N. Hattiangadi offers a new approach which simultaneously solves several venerable conundrums in the origin and development of language and thought. His argument includes acute criticisms of the later Wittgenstein's theory of language use, Quine's approach to subjunctive conditionals, Kripke's analysis of proper names, and Chomsky's conjecture of an innate universal grammar.
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  18.  74
    The image of Alexander VI and Cesare borgia in the sixteenth and seventeenth centuries.J. N. Hillgarth - 1996 - Journal of the Warburg and Courtauld Institutes 59 (1):119-129.
  19. The Epistles of Peter and of Jude.J. N. D. Kelly - 1969
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  20.  50
    Notes on Plato's timaeus.J. N. Findlay - 2007 - Philosophical Forum 38 (2):159–171.
  21.  41
    On the Roots of Reference: Quine, Piaget, and Husserl.J. N. Mohanty - 1978 - Southwestern Journal of Philosophy 9 (2):21-43.
  22.  11
    (1 other version)Wittgenstein: A Critique.J. N. Findlay - 1984 - Critica 21 (61):145-149.
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  23.  41
    The Language of the Later Books of Tacitus' Annals.J. N. Adams - 1972 - Classical Quarterly 22 (2):350-373.
    The demonstration by E. Wölfflin that between theHistoriesandAnnalsTacitus progressed towards a more archaic and artificial style is well known. From the outset Tacitus adhered to the traditional Roman view that history should be composed in an archaic language remote from everyday usage ; but he was apparently at first not fully aware of the possibilities of the archaizing style. New archaisms and artificial usages suggested themselves as he advanced ; and others, which he had used sporadically even early in theHistories, (...)
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  24.  26
    The Uruk World System: The Dynamics of Expansion of Early Mesopotamian Civilization.J. N. Postgate & Guillermo Algaze - 1996 - Journal of the American Oriental Society 116 (1):147.
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  25.  24
    Edmund Husserl's Freiburg Years: 1916-1938.J. N. Mohanty - 2011 - Yale University Press.
    In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's main texts (...)
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  26. Ethics and the 'not entirely'.J. N. Hutchinson - forthcoming - Philosophy of Education.
     
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  27. What Is Mathematical Logic?J. N. Crossley - 1975 - Critica 7 (21):120-122.
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  28.  13
    Language, Mind and Value: Philosophical Essays.J. N. Findlay - 1963 - Foundations of Language 3 (1):92-94.
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  29. The Athanasian Creed.J. N. D. Kelly - 1965
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  30.  63
    A Hundred Years of Philosophy. By John Passmore. (Gerald Duckworth and Co. Ltd. 1957. Pp. 523. Price 35s.).J. N. Findlay - 1959 - Philosophy 34 (129):166-.
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  31.  10
    Platone: le dottrine scritte e non scritte : con una raccolta delle testimonianze antiche sulle dottrine non scritte.J. N. Findlay, Giovanni Reale, R. Davies & Michele Marchetto - 1994 - Vita e Pensiero.
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  32. (2 other versions)Plato. The Written and Unwritten Doctrines.J. N. Findlay - 1975 - Tijdschrift Voor Filosofie 37 (2):327-327.
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  33. Spiritual knowing: A participatory understanding.J. N. Ferrer - 2005 - In Chris Clark, Ways of knowing: science and mysticism today. Charlottesville, VA: Imprint Academic. pp. 107--128.
     
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  34. The Transcendence of the Cave.J. N. Findlay - 1971 - Mind 80 (319):453-462.
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  35. Description of the laws of consciousness: A quest for the holy grail?J. N. Missa - 1999 - Revue Internationale de Philosophie 53 (209):421-448.
     
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  36. Theory of pramana.J. N. Mohanty - 2001 - In Roy W. Perrett, Indian philosophy: a collection of readings. New York: Garland. pp. 1--1.
     
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  37. (1 other version)Spencer on the Ethics of Liberty and the Limits of State Interference.J. N. Gray - 1982 - History of Political Thought 3 (3):465.
  38.  55
    On the Authorship of the Historia Augusta.J. N. Adams - 1972 - Classical Quarterly 22 (01):186-.
    Although the biographies known collectively as the Historia Augusta purport to have been written by six different biographers, it has often been thought that their similarities are so numerous that they must be the work of a single author. In this article I shall deal with a piece of linguistic evidence which supports this view. The two scholars who have treated the language of the H.A. in most detail, E. Wölfnin and E. Klebs, attempted to show that certain linguistic features (...)
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  39.  50
    Category & concept.J. N. Mohanty - 1987 - Journal of Indian Philosophy 15 (3):311-318.
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  40.  29
    (1 other version)Phenomenology in Indian Philosophy.J. N. Mohanty - 1953 - Proceedings of the XIth International Congress of Philosophy 13:255-262.
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  41.  21
    The unity of Husserl's philosophy.J. N. Mohanty - 2003 - Revue Internationale de Philosophie 2 (2):3-20.
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  42.  13
    33. vallabha.J. N. Mohanty - 2015 - In Karl H. Potter, The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 613-629.
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  43. Husserl and Frege.J. N. MOHANTY - 1982 - Tijdschrift Voor Filosofie 46 (4):693-693.
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  44.  21
    Kuhn Studies.J. N. Hattiangadi - 1989 - In Fred D'Agostino & I. C. Jarvie, Freedom and Rationality: Essays in Honor of John Watkins. Reidel. pp. 191--205.
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  45.  9
    La Conception Meta-Historique dans la Theorie Structurelle-Fonctionnelle de l'Action de Talcott Parsons.J. N. Kaufman - 1978 - Philosophy Research Archives 4:138-161.
    The paper examines some implications of Parsonian theory of social change for the philosophy of history. A distinction is made between two concepts of social change, the first concerning transformations within a stable structure, the second concerning transformations of the structure (metamorphose). The principal meta-histori cal postulates underlying the functional analysis of social change are then formulated. They imply a twofold conception of the meaning of history : objective meaning as a functional property of a teleological system, subjective meaning as (...)
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  46.  56
    Agency and the Foundations of Ethics: Nietzschean Constitutivism, by Paul Katsafanas.J. N. Berry - 2015 - Mind 124 (494):646-652.
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  47. Close encounters of the third kind : Heliodorus in the temple and Paul on the road to Damascus.J. N. Bremmer - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg, Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  48.  21
    (1 other version)Strong stripe domains.J. N. Chapman & R. P. Ferrier - 1973 - Philosophical Magazine 28 (3):581-595.
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  49.  18
    Les recherches philosophiques de Wittgenstein.J. N. Findlay - 2005 - Philosophie 84 (1):7-21.
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  50.  10
    Kuhn Studies.J. N. Hattiangadi - 1989 - In Fred D'Agostino & I. C. Jarvie, Freedom and Rationality: Essays in Honor of John Watkins. Reidel. pp. 191-205.
    As a graduate student it was with great pleasure that I learned that John Watkins had decided to thank me publicly for helping him with a paper on Kuhn’s view.1 The help, such as I could give, was in Popper’s seminar, twenty-five years ago. Watkins himself, and several others, contributed much more to the seminar than I did. (The seminar was run on the principle — to repeat J.O. Wisdom’s quip — “thou shalt not speak whilst I interrupt”). Watkins was (...)
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